“What actually occurs in the course of
modernity is thus not simply the erasure or disappearance of God but the
transference of his attributes, essential powers, and capacities to other entities
or realms of being. The so called process of disenchantment is thus also a
process of reenchantment in and through which both man and nature are infused
with a number of attributes or powers previously ascribed to God. To put the
matter more starkly, in the face of the long drawn out death of God, science
can provide a coherent account of the whole only by making man or nature or
both in some sense divine.”
Visar inlägg med etikett Michael Allen Gillespie. Visa alla inlägg
Visar inlägg med etikett Michael Allen Gillespie. Visa alla inlägg
fredag, januari 13, 2012
fredag, april 23, 2010
Om naturen som det yttersta hotet mot frihet
På tal om föreställningen om människans oinskränkta herravälde över naturen, så tycks den återfinnas både inom marxismen och inom kapitalismen. I alla fall enligt nedanstående exempel:
Michael Allen Gillespie beskriver i sin bok The Theological Origins of Modernity, hur vänsterhegelianerna i sin jakt på total frihet även försökte bekämpa den begränsande naturen:
"In place of the existing order they imagined a world in which everyone would be able to do whatever they wished, to ´hunt in the morning, fish in the afternon, and be a critical critic in the evening.´However, such universal freedom and prosperity could only be achieved if nature were completely mastered. To achieve this goal, they believed it would thus be necesary to be free human productivity forces by means of a revolutionary overthrow of the existing social and political order. In this way the artificial constraints on the productive power of technology would be removed, a superabundance created, and all want eliminated."Terry Eagleton hävdar i After Theory att kapitalismen, trots sitt vurmande för materialismen, är hemligt allergisk mot det materiella, inklusive naturen:
Michael Allen Gillespie, The Theological Origins of Modernity. (The University of Chicago Press: 2008). s.283
"It is a culture shot through with fantasy, idealist to its core, powered by a disembodied will which dreams of pounding Nature to pieces. It makes an idol out of matter, but cannot stomach the resistance it offers to its grandiose schemes. It is to be sure, no crime to tattoo your biceps. The West has long believed in molding Nature to its own desires; it is just that it used to be known as the pioneer spirit and is nowdays known as postmodernism. Taming the Mississippi and piercing your navel are just earlier and later versions of the same ideology. Having moulded the landscape to our own image and landscape, we have now begun to recraft ourselves. Civil engineering has been joined by cosmetic surgery. But there can be more or less cridible reasons for piercing your navel. The credible reason is that it is fun; the discreditable reason is that it may involve the belief that your body, like your bank account, is yours to do what you like with."Marxismen och kapitalismen tycks alltså förenad av ett sorts gemensamt förakt för naturen och de begränsingar som den ställer människan inför. Ny tanke för mig ...
Terry Eagleton, After Theory (Penguin books, 2004) s. 165
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